The place and face of the stranger in levinas 2279 mdpi. For all three the relation between self and other precedes and transcends the identity of the self. For levinas, the irreducible relation, the epiphany, of the facetoface, the encounter with another, is a privileged phenomenon in which the other persons proximity and distance are both strongly felt. Levinass teaching reveals ethics to be the first philosophy. The face of the other and the trace of god contain essays on the philosophy of emmanuel levinas, and how his philosophy intersects with that of other. Merleauponty, levinas, and the alterity of the other.
In that sense ethics is primary philosophy, if ethics is seen as. The precedence of ethics marks levinass departure from both husserl and heidegger. Levinas philosophical discourse is a revolutionary development of husserls thought, especially in regard to the notion of experience as erlebnisse. Of course, we encounter a multiplicity of others, but levinas more often uses the singular other to emphasize that we encounter others one at a time, face to. Online humanism of the other by emmanuel levinas ebook pdf download. On the ethical level, the vulnerable face of the other cannot be objectified and classified. In this regard, as will be more fully explained later, levinas will employ his distinctive notions such as encounter, approach, enigma, illeity, and so forth. Levinas derives the primacy of his ethics from the experience of the encounter with the other. An introduction to the philosophy of emmanuel levinas was published, and as its title declared, its purpose was to introduce the reader into the major themes of levinas s work. Otherness is the result of a discursive process by which a dominant ingroup us, the self constructs one or many dominated outgroups them, other by stigmatizing a difference real or imagined presented as a negation of identity and thus a motive for potential discrimination. Click on a datetime to view the file as it appeared at that time. Through a combination of close readings and primary texts and translations, the author hoped to provide a set.
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